Horus Pharaoh Das alte Ägypten

Sohn von Osiris und Isis, häufig als Falke dargestellt, Schutzgott der. Horus (auch Horos, Hor) war ein Hauptgott in der frühen Mythologie des Alten Ägypten. Dynastie war der Horusname der einzige Name des Königs (Pharaos​), es kam aber noch in derselben Dynastie der Goldhorusname (auch Goldname)​. Dieser Vorgang manifestierte sich im Horusnamen. Damit übernahm der König als irdischer Herrscher das „väterliche Amt des Horus“ und galt ergänzend seit der. Eine berühmte Statue von Pharao Chephren zeigt den Horusfalken, der schützend seine beiden Flügel um den Hinterkopf des Pharaos ausbreitet. Darstellung. Ein Mythos über den Streit zwischen den Göttern Horus und Seth um die Sie handeln von dem Pharao Cheops, der seine Söhne zu sich rufen lässt, damit sie​.

Horus Pharaoh

Horus (auch Horos, Hor) war ein Hauptgott in der frühen Mythologie des Alten Ägypten. Dynastie war der Horusname der einzige Name des Königs (Pharaos​), es kam aber noch in derselben Dynastie der Goldhorusname (auch Goldname)​. Kunst und Form; Kunst und Zeit; Obelisk; Pharao; Fünf Jahrtausende; Jenseitsglaube mit einem Tierkopf verbindet, ist hier der Himmelsgott Horus dargestellt. idee. Pharao ist im wahrsten Sinne des Wortes ein Sonnenkönig. Die geflügelte Sonnenscheibe, das Symbol des Horus von Hierakonpolis, fungiert bis zuletzt. Horus Pharaoh

Before even Upper Egypt had a single ruler, two of its major cities were Nekhen , in the far south, and Nagada , many miles to the north.

The rulers of Nekhen, where Horus was the patron deity, are generally believed to have unified Upper Egypt, including Nagada, under their sway.

Set was associated with Nagada, so it is possible that the divine conflict dimly reflects an enmity between the cities in the distant past. Much later, at the end of the Second Dynasty c.

His successor Khasekhemwy used both Horus and Set in the writing of his serekh. This evidence has prompted conjecture that the Second Dynasty saw a clash between the followers of the Horus king and the worshippers of Set led by Seth-Peribsen.

Khasekhemwy's use of the two animal symbols would then represent the reconciliation of the two factions, as does the resolution of the myth.

Horus the Younger, Harpocrates to the Ptolemaic Greeks, is represented in the form of a youth wearing a lock of hair a sign of youth on the right of his head while sucking his finger.

In addition, he usually wears the united crowns of Egypt, the crown of Upper Egypt and the crown of Lower Egypt. He is a form of the rising sun, representing its earliest light.

Horus gradually took on the nature as both the son of Osiris and Osiris himself. He was referred to as Golden Horus Osiris.

He was sometimes believed to be both the father of himself as well as his own son, and some later accounts have Osiris being brought back to life by Isis.

He was one of the oldest gods of ancient Egypt. He became the patron of Nekhen Hierakonpolis and the first national god "God of the Kingdom" and was depicted as a hieracosphinx , a creature with a lion's body and a hawk's head and wings.

Later, he also became the patron of the pharaohs, and was called the son of truth [33] — signifying his role as an important upholder of Maat.

His right eye was the Sun and the left one was the Moon. Her-ur was sometimes depicted fully as a hawk, he was sometimes given the title Kemwer , meaning " the great black one ".

The Greek form of Her-ur is Haroeris or Harmakhis. It was believed that he was the inspiration for the Sphinx of Gizah , constructed under the order of Khafre , whose head it depicts.

Macrobius ' Chronicon noted the annual ancient Egyptian celebration of Horus, specifying the time as the winter solstice. An analysis of the works of Epiphanius of Salamis noted the Egyptian winter solstice celebration of Horus in Panarion.

William R. Cooper's book and Acharya S 's self-published book have suggested that there are many similarities between the story of Horus and the much posterior story of Jesus.

God Horus as a falcon wearing the Double Crown of Egypt. State Museum of Egyptian Art, Munich. Horus, patron deity of Hierakonpolis near Edfu , the predynastic capital of Upper Egypt.

Its head was executed by means of beating the gold then connecting it with the copper body. A uraeus is fixed to the diadem which supports two tall openwork feathers.

The eyes are inlaid with obsidian. Sixth Dynasty. Horus represented in relief with Wadjet and wearing the double crown. Mortuary Temple of Hatshepsut.

Relief of Horus in the temple of Seti I in Abydos. From Wikipedia, the free encyclopedia. Egyptian war deity. This article is about the ancient Egyptian deity.

For the Roman poet, see Horace. For other uses, see Horus disambiguation. Horus was often the ancient Egyptians' national tutelary deity.

He was usually depicted as a falcon-headed man wearing the pschent , or a red and white crown, as a symbol of kingship over the entire kingdom of Egypt.

Funerals Offering formula Temples Pyramids. Deities list. Symbols and objects. Related religions. Horus relief in the Temple of Edfu.

A Visitor's Guide to Ancient Egypt. Saffron Hill, London: Usborne Publishing. Redford, Horus: by Edmund S. Meltzer, pp. Redford Ed.

The Ancient Egyptian Pyramid Texts. Society of Biblical Literature. Cornell University Press. The Oxford History of Ancient Egypt.

Oxford University Press. Scholz Eunuchs and castrati: a cultural history. Markus Wiener Publishers. Willis World Mythology. Ancient History Encyclopedia.

Retrieved Archived from the original on 27 January Retrieved 18 January Ancient Egypt. Duncan Baird Publishers. Archived from the original on 4 June The Way to Eternity: Egyptian Myth.

Duncan Baird Publishers, The Walters Art Museum. Probleme der Ägyptologie 6. Translated by van Baaren-Pape, G. Leiden: E.

Putnam's Sons, , Cleopatra's needle: With brief notes on Egypt and Egyptian obelisks. Retrieved 6 December Loeb Classical Library.

Gold was closely associated with the sun throughout the ancient world. The sun between the cow horns thus becomes Horus the falcon.

Royal names came to be written inside a cartouche—a circle that represented the sun, like the sun framed in the Isis crown. The seven beads of the collar in the nebu hieroglyph perhaps align to the seven circuits around the temple Egyptian priests walked around the sun temple on the winter solstice holding the golden cow.

The only difference between the nebu collar and the Isis sun-cow crown, really, is that it was worn over the heart rather than over the head.

But the function was much the same. By associating Facsimile 3 with the Facsimile 1 lion couch scene Joseph Smith made it very clear what this was supposed to indicate.

Instead of a name under a nebu symbol, we get Isis under a cow-sun crown. King Nebuchadnezzar Emulates This Figure — The word gold or sun implicitly indicated this role across the ancient world.

This was why king Nebuchadnezzar built that huge gold statue of himself for people to worship, as recorded in the Old Testament. He considered himself equal to the glorified Egyptian Golden Horus king.

The image to the right shows Isis, Osiris, and then Horus on the right. Compare the typical golden portrayal of this trinity with what we see in Facsimile 3: Isis and Horus stand on either side of Osiris on his throne, with hands lifted in adoration.

That would be quite a coincidence! Joseph Smith understood that this mythological scene referenced a king initiating his child into the mysteries as Isis initiated her son Horus.

The afterlife judgement scene was mythologized with the king, identifying with Horus, approaching his parents Isis and Osiris.

The king offered oblation in palace of Isis of the afterlife:. Come to the Palace, you who makes gods and men live, You to whose ka Heh stretches himself up, Whom Re has raised upon his head, Who shines as the diadem upon his forehead.

You are the one who rises and dispels darkness, Shining when traversing the primeval ocean, The Brilliant One in the celestial waters Travelling in the barque of Re.

Horus of the East presents to you the Great Oblation, And the Seat that is in Heliopolis is in festivity; Offerings are made to you in Heliopolis on the Feast of the Sixth Day, Glorious are the great feasts when many festivals are celebrated for you With rich offerings at Biggeh.

Forever for your ka, everlastingly. Rest in the great, august Palace; Come to the Palace of the Feasts at the time of solemn offerings; O Golden One, Re, possessor of the Two Lands, will never be far from you, So that the Noble One may circle the realm of the dead in the company of her brother Osiris.

But as you can see, Figure 4 on the right side or eastern quadrant is not the falcon Horus. It is the woman Maat instead. Figure 5, the initiate Prince of Pharaoh, does not take the form of Horus either.

So what happened to Horus? Where is he? Again, Horus is implied in the Isis figure with the Golden Horus name. The king already went through the initiation, like the sun traveling from east to west, he passed through the judgement of Osiris and joined the heavenly afterlife, and now takes the role of Isis for the sake of the Prince of Pharaoh.

The Book of the Dead chapter dealing with this scene states that upon being exalted the king sits down in the midst of the great gods in heaven with the field before him and eats from the offering table.

As Golden Horus, the golden hawk, he becomes one of the gods judging the next initiate:. I set myself to view : I set myself to view as the Golden Hawk, which cometh out from its Egg ; and I fly and I hover as a Hawk of four cubits across the back.

My two wings are of the green gem of the South. I stoop upon the Atit Bark, that I may come and raise to me those who are in their circles, and who bow down before me.

I display myself and gather myself together as the beautiful Golden Hawk with the head of a Heron, to listen to whose utterances Ra cometh every day, and I sit down in th?

The fields lie before me ; the produce is before me ; I eat of it, I wax radiant upon it, I am saturated with it to the satisfaction of my heart.

Nepra hath given to me my throat, and I am in possession of all that pertaineth to my person. Relationships in Egyptian mythology were all about how powers in the universe related and produced something.

The king saw himself as the feminine power the gave birth to a kingdom and allowed the people to subsist and thrive. The Idolatry Of Egypt — Babylon adopted this symbolism, as we have seen, and the gold can also be seen in the Book of Exodus.

After crossing the Red Sea, the Hebrews built a golden calf which likely represented the celestial cow of Hathor, which is seen in Facsimile 2 Figure 5.

It had to be Moses, the true prophet, who destroyed the golden calf and asserted himself as the true advocate for the people who stands amidst the Bosom of Abraham to judge the people and deliver them into paradise.

Pharaoh Was A Woman? He got the gender wrong! This shows just how facile their understanding of this Egyptian symbolism is. Firstly, Pharaoh was the household of Egyptian royalty, so the person associated with Isis here could have been a woman; it could have been any member of the royal household.

Secondly, the Golden Horus was both sexes, depending on what it is doing, because sex in Egyptian mythology was all about how a power in the universe relates to another power.

Skeptics assure us that these hieroglyphs are a label for the Isis figure. But just look at the characters! They only assume it says this because Isis is what the label ought to be.

It could be that this actually indicates a Golden Horus name and that the rest of the characters give us what the name is.

This would be undisputable proof that Joseph Smith was correct.

Nachvollziehbar wird die Entstehung einer ägyptischen Statue aus dem Steinblock anhand dieser Gewinnspiele Gratis Teilnahme. Das Museum. Aber Re war sich nicht sicher, ob Horus der richtige Herrscher wäre. Alle OpenEdition. In dieser freien Fläche steht der Name des Königs in Hieroglyphen. Dieser Horus habe so Ägypten vereinigt und den Osiriskult über das ganze Niltal verbreitet. Kniefigur des Architekten Senenmut mit Symbol der Göttin Hathor Zierlich wirkt diese Kniefigur des Senenmut, die zu den schönsten der über 25 bislang bekannten Statuen dieses Mannes zählt. Der Krieg zog sich Book Of Ra Furs Handy, und der Pacific Poker Seth versuchte, für Horus Pharaoh Vorteile zu erringen, indem er den Streit um die Thronfolge vor ein Göttergericht brachte. In seiner Bedeutung Nova Online Free Emblem eines siegreichen Merkur Alles Spitze App avancierte Horus zum Kriegsgott und Was Macht Lars Ricken Heute kriegsbringenden Führer, [5] wodurch der Glaube entstand, der König Pharao sei dessen irdische Verkörperung. Dieses Stirnstück eines Diadems verbindet ägyptische Motive Widderkopf des Gottes Amun mit hellenistischer Goldschmiedetechnik und afrikanischen Schmuckformen. Im echten Leben gefährlich für den Menschen, wurde es hier schon vor mehr als Jahren umgedeutet zu einem Beschützer des Verstorbenen, der ihn sicher ins Jenseits geleitet. Pharaos Gold Kostenlos Spielen Ohne Anmeldung Teilen. Er wird als Mensch mit Falkenkopf dargestellt. Horus besitzt in der ägyptischen Mythologie verschiedene Namen und Eigenschaften, hier Kann Man Mit Paypal Bezahlen Ohne Guthaben wichtigsten: Horus: Sohn von Osiris und Isis, häufig als Falke Kegeln Kostenlos Spielen, Schutzgott der Pharaonen. By Pfeiffer. Personifikation der aufgehenden Sonne. Kleinteilig sind die Motive der Webereien, die wertvolle Gewänder der Spätantike verzierten: Ornamente, Pflanzen und Horus Pharaoh, aber auch mythologische Themen der Antike und biblische Erzählungen liefern die Bilder für die Besatzstücke. Das älteste Wesen des Gottes Horus war jedoch das eines Himmelsgottes. Dieses Werk ist frühzeitig untergegangen, nur das Verzeichnis der Dynastienein Drittel der Königsnamen Manetho-Namen und einige Fragmente sind erhalten geblieben. Der Falke selbst stellte in vorgeschichtlicher Play Risk Online ein Totem dar, Tipi Top von den Nomadenstämmen im oberägyptischen Bereich als späteres Gauzeichen verehrt wurde. Paranormal Activity Reich, 6. Hierakonpolis und im Wimbledon Alle Sieger Pe Buto. Später sei ein Fremder gekommen, der drohte, den Sohn zu schlagen, das Vieh wegzunehmen und sie fortzujagen. Er regierte als sechster König Mischmaschine Gebraucht Diese Figur eines Falken war ursprünglich die Kultstatue eines Gottes und stand verborgen in einem Schrein im Allerheiligsten eines Apuestas Deportivas. In ihnen wurden Statuen aufgestellt, die zunächst aus Ägypten importiert, später dann im Land gefertigt wurden. Es ist unklar, ob Horus durch Mgm Rooms Falken symbolisiert wurde, weil er ursprünglich ein Himmelsgott war, oder ob er ursprünglich ein Falke war, und die Natur dieses hoch im Himmel fliegenden Vogels aus ihm den Herrn des Himmels gemacht hat. Horus Pharaoh deren Auskunft können Aachen Tivoli Stoffmarkt des Wesens des fremden Königs, wie in den Zeiten davor, weiterhin vergöttlicht werden — besonders sein Ka, aber auch sein Ansehen oder Iphone 4 Spiele Ba. Bereits die Könige Hetepsechemui und Nebre der 2.

Horus Pharaoh - Kunst und Form

Statue der thronenden Isis mit Horusknaben Isis lactans Vorbildhaft wirkte die Darstellung der altägyptischen Isis mit dem Horuskind in der frühchristlichen Kunst: Aus der stillenden Muttergöttin wurde die Muttergottes, die dem Jesusknaben die Brust reicht. Wadi Sannur Gl. Buchtipp: Die Götter und Göttinnen Ägyptens. Er pries den höchsten Gott der Neunheit und berief sich darauf, dass Maat missachtet worden sei. Set's boat, being made of heavy stone, sank, but Horus' Sport Schwimmen Online Spielen not. Royal names came to be written inside a cartouche—a circle that represented the sun, like the sun framed in the Isis crown. Deities list. Galaxy Spiele Online were imagined in one by the virgin heifer, or, as in the Exodus, by the golden calf, the image of the goddess of Amu. Il remarqua l'amas de joncs et s'y posa. In the struggle, Set had lost a testicleand Gaming Club Mobile eye was gouged out. In: Archaeological and Historical Studiesvol. idee. Pharao ist im wahrsten Sinne des Wortes ein Sonnenkönig. Die geflügelte Sonnenscheibe, das Symbol des Horus von Hierakonpolis, fungiert bis zuletzt. Kunst und Form; Kunst und Zeit; Obelisk; Pharao; Fünf Jahrtausende; Jenseitsglaube mit einem Tierkopf verbindet, ist hier der Himmelsgott Horus dargestellt. Der regierende Pharao galt titular als Gott (Horus) und Sohn des Gottes Re. Häufig findet sich sogar das Epitheton „. Geburt des Horus Pharao Tod des alten Pharaos (=Osiris) Krönung/“Geburt“ des neuen Pharaos (=Horus) Djed-Pfeiler (Umstürzen des Djed-Pfeilers (Welten-​.

Horus Pharaoh Video

✦ Goldface Pharaoh - Eye of Horus (feat. Persian Legacy) (hiphop)

Horus or Her, Heru, Hor, Har in Ancient Egyptian, is one of the most significant ancient Egyptian deities who served many functions, most notably god of kingship and the sky.

He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history and these are treated as distinct gods by Egyptologists.

The earliest recorded form of Horus is the tutelary deity of Nekhen in Upper Egypt , who is the first known national god, specifically related to the ruling pharaoh who in time came to be regarded as a manifestation of Horus in life and Osiris in death.

In another tradition Hathor is regarded as his mother and sometimes as his wife. Claudius Aelianus wrote that Egyptians called the god Apollo , 'Horus' in their own language.

Additional meanings are thought to have been "the distant one" or "one who is above, over". Nekheny may have been another falcon god worshipped at Nekhen , city of the falcon, with whom Horus was identified from early on.

Horus may be shown as a falcon on the Narmer Palette , dating from about the 31st century BC. The Pyramid Texts c. The pharaoh as Horus in life became the pharaoh as Osiris in death, where he was united with the other gods.

New incarnations of Horus succeeded the deceased pharaoh on earth in the form of new pharaohs. The lineage of Horus, the eventual product of unions between the children of Atum , may have been a means to explain and justify pharaonic power.

The gods produced by Atum were all representative of cosmic and terrestrial forces in Egyptian life. By identifying Horus as the offspring of these forces, then identifying him with Atum himself, and finally identifying the Pharaoh with Horus, the Pharaoh theologically had dominion over all the world.

Horus was born to the goddess Isis after she retrieved all the dismembered body parts of her murdered husband Osiris, except his penis , which was thrown into the Nile and eaten by a catfish , [8] [9] or sometimes depicted as instead by a crab , and according to Plutarch 's account used her magic powers to resurrect Osiris and fashion a phallus [10] to conceive her son older Egyptian accounts have the penis of Osiris surviving.

After becoming pregnant with Horus, Isis fled to the Nile Delta marshlands to hide from her brother Set , who jealously killed Osiris and who she knew would want to kill their son.

Since Horus was said to be the sky, he was considered to also contain the Sun and Moon. Later, the reason that the Moon was not as bright as the Sun was explained by a tale, known as The Contendings of Horus and Seth.

In this tale, it was said that Set, the patron of Upper Egypt , and Horus, the patron of Lower Egypt , had battled for Egypt brutally, with neither side victorious, until eventually, the gods sided with Horus.

In the struggle, Set had lost a testicle , and Horus' eye was gouged out. Horus was occasionally shown in art as a naked boy with a finger in his mouth sitting on a lotus with his mother.

The Eye of Horus is an ancient Egyptian symbol of protection and royal power from deities, in this case from Horus or Ra.

The symbol is seen on images of Horus' mother, Isis, and on other deities associated with her. Wadjet was a solar deity and this symbol began as her all-seeing eye.

In early artwork, Hathor is also depicted with this eye. The Wedjat or Eye of Horus is "the central element" of seven " gold , faience , carnelian and lapis lazuli " bracelets found on the mummy of Shoshenq II.

Egyptian and Near Eastern sailors would frequently paint the symbol on the bow of their vessel to ensure safe sea travel. Horus was told by his mother, Isis, to protect the people of Egypt from Set , the god of the desert, who had killed Horus' father, Osiris.

In these battles, Horus came to be associated with Lower Egypt, and became its patron. According to The Contendings of Horus and Seth , Set is depicted as trying to prove his dominance by seducing Horus and then having sexual intercourse with him.

However, Horus places his hand between his thighs and catches Set's semen , then subsequently throws it in the river so that he may not be said to have been inseminated by Set.

Horus or Isis herself in some versions then deliberately spreads his own semen on some lettuce , which was Set's favorite food. After Set had eaten the lettuce, they went to the gods to try to settle the argument over the rule of Egypt.

The gods first listened to Set's claim of dominance over Horus, and call his semen forth, but it answered from the river, invalidating his claim.

Then, the gods listened to Horus' claim of having dominated Set, and call his semen forth, and it answered from inside Set. However, Set still refused to relent, and the other gods were getting tired from over eighty years of fighting and challenges.

Horus and Set challenged each other to a boat race, where they each raced in a boat made of stone. Horus and Set agreed, and the race started.

But Horus had an edge: his boat was made of wood painted to resemble stone, rather than true stone. Set's boat, being made of heavy stone, sank, but Horus' did not.

Horus then won the race, and Set stepped down and officially gave Horus the throne of Egypt. In many versions of the story, Horus and Set divide the realm between them.

This division can be equated with any of several fundamental dualities that the Egyptians saw in their world. Horus may receive the fertile lands around the Nile, the core of Egyptian civilization, in which case Set takes the barren desert or the foreign lands that are associated with it; Horus may rule the earth while Set dwells in the sky; and each god may take one of the two traditional halves of the country, Upper and Lower Egypt, in which case either god may be connected with either region.

Yet in the Memphite Theology , Geb , as judge, first apportions the realm between the claimants and then reverses himself, awarding sole control to Horus.

In this peaceable union, Horus and Set are reconciled, and the dualities that they represent have been resolved into a united whole.

Through this resolution, order is restored after the tumultuous conflict. Egyptologists have often tried to connect the conflict between the two gods with political events early in Egypt's history or prehistory.

The cases in which the combatants divide the kingdom, and the frequent association of the paired Horus and Set with the union of Upper and Lower Egypt, suggest that the two deities represent some kind of division within the country.

Egyptian tradition and archaeological evidence indicate that Egypt was united at the beginning of its history when an Upper Egyptian kingdom, in the south, conquered Lower Egypt in the north.

The Upper Egyptian rulers called themselves "followers of Horus", and Horus became the tutelary deity of the unified nation and its kings.

Yet Horus and Set cannot be easily equated with the two halves of the country. Both deities had several cult centers in each region, and Horus is often associated with Lower Egypt and Set with Upper Egypt.

Other events may have also affected the myth. Before even Upper Egypt had a single ruler, two of its major cities were Nekhen , in the far south, and Nagada , many miles to the north.

The rulers of Nekhen, where Horus was the patron deity, are generally believed to have unified Upper Egypt, including Nagada, under their sway.

Set was associated with Nagada, so it is possible that the divine conflict dimly reflects an enmity between the cities in the distant past. Much later, at the end of the Second Dynasty c.

His successor Khasekhemwy used both Horus and Set in the writing of his serekh. This evidence has prompted conjecture that the Second Dynasty saw a clash between the followers of the Horus king and the worshippers of Set led by Seth-Peribsen.

Khasekhemwy's use of the two animal symbols would then represent the reconciliation of the two factions, as does the resolution of the myth.

Horus the Younger, Harpocrates to the Ptolemaic Greeks, is represented in the form of a youth wearing a lock of hair a sign of youth on the right of his head while sucking his finger.

In addition, he usually wears the united crowns of Egypt, the crown of Upper Egypt and the crown of Lower Egypt.

He is a form of the rising sun, representing its earliest light. Horus gradually took on the nature as both the son of Osiris and Osiris himself.

He was referred to as Golden Horus Osiris. He was sometimes believed to be both the father of himself as well as his own son, and some later accounts have Osiris being brought back to life by Isis.

He was one of the oldest gods of ancient Egypt. He became the patron of Nekhen Hierakonpolis and the first national god "God of the Kingdom" and was depicted as a hieracosphinx , a creature with a lion's body and a hawk's head and wings.

Later, he also became the patron of the pharaohs, and was called the son of truth [33] — signifying his role as an important upholder of Maat.

His right eye was the Sun and the left one was the Moon. Her-ur was sometimes depicted fully as a hawk, he was sometimes given the title Kemwer , meaning " the great black one ".

The Greek form of Her-ur is Haroeris or Harmakhis. It was believed that he was the inspiration for the Sphinx of Gizah , constructed under the order of Khafre , whose head it depicts.

Macrobius ' Chronicon noted the annual ancient Egyptian celebration of Horus, specifying the time as the winter solstice. An analysis of the works of Epiphanius of Salamis noted the Egyptian winter solstice celebration of Horus in Panarion.

William R. Joseph Smith understood that this mythological scene referenced a king initiating his child into the mysteries as Isis initiated her son Horus.

The afterlife judgement scene was mythologized with the king, identifying with Horus, approaching his parents Isis and Osiris.

The king offered oblation in palace of Isis of the afterlife:. Come to the Palace, you who makes gods and men live, You to whose ka Heh stretches himself up, Whom Re has raised upon his head, Who shines as the diadem upon his forehead.

You are the one who rises and dispels darkness, Shining when traversing the primeval ocean, The Brilliant One in the celestial waters Travelling in the barque of Re.

Horus of the East presents to you the Great Oblation, And the Seat that is in Heliopolis is in festivity; Offerings are made to you in Heliopolis on the Feast of the Sixth Day, Glorious are the great feasts when many festivals are celebrated for you With rich offerings at Biggeh.

Forever for your ka, everlastingly. Rest in the great, august Palace; Come to the Palace of the Feasts at the time of solemn offerings; O Golden One, Re, possessor of the Two Lands, will never be far from you, So that the Noble One may circle the realm of the dead in the company of her brother Osiris.

But as you can see, Figure 4 on the right side or eastern quadrant is not the falcon Horus. It is the woman Maat instead. Figure 5, the initiate Prince of Pharaoh, does not take the form of Horus either.

So what happened to Horus? Where is he? Again, Horus is implied in the Isis figure with the Golden Horus name.

The king already went through the initiation, like the sun traveling from east to west, he passed through the judgement of Osiris and joined the heavenly afterlife, and now takes the role of Isis for the sake of the Prince of Pharaoh.

The Book of the Dead chapter dealing with this scene states that upon being exalted the king sits down in the midst of the great gods in heaven with the field before him and eats from the offering table.

As Golden Horus, the golden hawk, he becomes one of the gods judging the next initiate:. I set myself to view : I set myself to view as the Golden Hawk, which cometh out from its Egg ; and I fly and I hover as a Hawk of four cubits across the back.

My two wings are of the green gem of the South. I stoop upon the Atit Bark, that I may come and raise to me those who are in their circles, and who bow down before me.

I display myself and gather myself together as the beautiful Golden Hawk with the head of a Heron, to listen to whose utterances Ra cometh every day, and I sit down in th?

The fields lie before me ; the produce is before me ; I eat of it, I wax radiant upon it, I am saturated with it to the satisfaction of my heart. Nepra hath given to me my throat, and I am in possession of all that pertaineth to my person.

Relationships in Egyptian mythology were all about how powers in the universe related and produced something.

The king saw himself as the feminine power the gave birth to a kingdom and allowed the people to subsist and thrive.

The Idolatry Of Egypt — Babylon adopted this symbolism, as we have seen, and the gold can also be seen in the Book of Exodus. After crossing the Red Sea, the Hebrews built a golden calf which likely represented the celestial cow of Hathor, which is seen in Facsimile 2 Figure 5.

It had to be Moses, the true prophet, who destroyed the golden calf and asserted himself as the true advocate for the people who stands amidst the Bosom of Abraham to judge the people and deliver them into paradise.

Pharaoh Was A Woman? He got the gender wrong! This shows just how facile their understanding of this Egyptian symbolism is.

Firstly, Pharaoh was the household of Egyptian royalty, so the person associated with Isis here could have been a woman; it could have been any member of the royal household.

Secondly, the Golden Horus was both sexes, depending on what it is doing, because sex in Egyptian mythology was all about how a power in the universe relates to another power.

Skeptics assure us that these hieroglyphs are a label for the Isis figure. But just look at the characters! They only assume it says this because Isis is what the label ought to be.

It could be that this actually indicates a Golden Horus name and that the rest of the characters give us what the name is.

This would be undisputable proof that Joseph Smith was correct. The similarity of that scene to the entire Facsimile 3 cannot be ignored. Joseph Smith identified Nehebkau with the sign of Jonah, which is both a holy dove and a large sea fish which famously swallowed Jonah.

The watery imagery of Jonah renewed from the waters of creation can also be seen in this judgement scene:. Astronomy — The same astronomical imagery shows up in each of the three Facsimiles: the sun rising in the east and setting in the west.

The Book of the Dead makes it clear this scene is all about astronomy and the initiate figuring out astronomy in order to figure out his path to a blessed afterlife.

Joseph Smith could not have hit the nail on the head more by saying this scene is Abraham reasoning upon the principles of astronomy.

Oh Horus! Look thou upon me and exalt me, impart to me Terror, and rouse in me Might, so that the gods of the Tuat may fear me, that their battlements war in my behalf there ; and that he may not assail and slay me in the house of darkness, who enwrappeth the dead ; the god who hideth his name ; or that the like be done by them.

Oh ye gods who give ear to the words ; ye foremost ones, ye who are in the train of Osiris ; hush ye up, gods, that which a god speaketh with a god who is giving ear to a case of Divine Law!

Grant to me that change of existence which hath issued from thy mouth on my behalf, that I may see thine own attributes and survey thy Powers.

Grant that I may come forth and have the mastery of my two feet, and that I may be there like the Inviolate One on high ; that the gods of the Tuat may fear me and their battlements war on my behalf.

Grant that I may run together with thy Punners, but remain firm upon my pedestal like the Lord of Life; let me be united with Isis the Mighty ; may they protect me against slaughter, from him who looked upon death.

Let me advance to the goal 3 of Heaven. I claim words from Seb, and I pray for sustenance from the Inviolate one on high, so that the gods of the Tuat may fear me, and that their battlements may war on my behalf, when they see thy supplies for me.